Leaving Home, by Arthur Cavanaugh
by Robert A. Parker
This is an old-fashioned novel from 1970. It begins beautifully with a prologue that describes a cemetery scene and a subsequent repast at the Connerty family home in Brooklyn. These events are narrated by Robbie Connerty, the family’s youngest child. He will then recall for the reader his family history, which will become the main body of the book. We will learn how this family survived the Depression, World War II, and the travails typical of a lower middle-class family. But before he begins that story Robbie reveals that he harbors a secret—he does not say what it is—that has troubled him his entire life. And we deduce that he is recalling both the happy and sad events in his family’s history in order to relieve himself of a sense of guilt that he has carried with him his entire life.
The chapters that follow cover distinct periods of Robbie’s life, from the uncertainty of youth, to a sense of responsibility when his mother contracts tuberculosis, to his brief flirtation with art, to his growing understanding of family life and family love, to his eventual decision to become a writer, and finally to his discovery of love and marriage. These various narrations also deepen his relationships with his parents and his siblings as his family struggles to survive in the era’s floundering economy.
But while these events concern the same characters, they are often disconnected. Thus, many chapters reach their own conclusion, rather than lead to developments in the next chapter. As a result, this novel does not flow naturally. Which may explains how most chapters originally appeared separately in women’s magazines in the 1960s. What is not clear is how much these chapters were planned as separate short stories, and how much they were planned as continuing chapters in a novel. That is, were financial concerns behind publishing so many of these chapters originally as short stories. One reason that they probably appeared in such magazines, however, is that readers could identify with the mother, Catherine, who is the most deeply drawn character and is at the heart of most family decisions.
One also wonders how much this novel may be autobiographical. It certainly reads as such, and, as Cavanaugh states at the beginning, Catherine “was” his own mother. But it is his third novel, whereas autobiographical works are usually an author’s first or second novel. I lean toward autobiography, however, because the Brooklyn atmosphere is so deeply felt, and because the family relationships are so carefully rendered. And after all, it is the story of one life, Robbie’s, as well as the story of a family, that rings so true here. Moreover, if events in one chapter do not lead to the next, is this not how life is truly lived, even if not how novels are usually constructed.
Of course, these chapters do work as separate entities. There is a chapter on Robbie’s failure to climb a wall to prove himself. There is a chapter on his fights with his sister Roseanne, and another on their reconciliation, and still another on her departure to train as a missionary. There is a chapter on Hanna, a cleaning lady whom the family loves. There are chapters on his mother leaving home for a sanitarium upstate to recover from tuberculosis, and more chapters on how the family survives without her, such as planning for Christmas, and then, in another chapter, on preparing for her return. Not to forget a chapter on Robbie’s Aunt Tillie, who is the first to fill Robbie’s life with art. Or chapters on Robbie’s awareness of death, and then the discovery of love by brothers Daniel and Vinnie, as well as that of his other sister, Margaret. There are, finally, chapters on Robbie meeting his wife, on their marriage, and then on his impending fatherhood
Robbie’s secret, however, does not flow naturally to the surface. Indeed, when it is resurrected in a dramatic scene at the end. It seems rather arbitrary to me, as if the author sees it as the time to reveal the key to Robbie’s character. The secret concerns whether or not Robbie, the youngest child, has been wanted by his parents, and his doubts about it. And the justification of his doubts lies in a collection of photographs, which are resurrected just in time for the novel’s conclusion. But I do grant that the scene in which he discusses his doubts with his mother is indeed moving. It might even be the final scene in the book. For there is a sense of completion in this mother and son discussion that rounds off both their characters.
But the author follows this with an emotional bookend, with a return to the funeral repast for his mother. And we witness these grown children departing the family home in order to return to their own separate lives. This scene is quite moving as well, as we sense the separation that every family endures, when its members return to their own lives after many years as a close family unit.
Julian Moynahan closes his 1970 review with these words: “It takes the hand of an artist in remembrance like Robbie—that is, like Arthur Cavanaugh—to keep time at bay and the miracle intact through the registrations of a narrative art that is always faithful to historical detail and the integrity of persons, and draws its finest energies from love and a deeply felt acceptance of the inevitability of death.”
These comments indeed reflect the intent of the author, and are also belong to the era in which the reviewer wrote them. But I have called this an old-fashioned novel, because I do not believe such qualities are celebrated today. Or, rather, accepted as ideal elements in a literary work. Few literary stalwarts write today of family love, of family integrity, of a family’s acceptance of poverty and death. And critics also do not accept today obvious symbols—like a collection of photographs, particularly when they so blatantly rise to the surface, in this case fortuitously from beneath a blanket in the Connerty basement.
I was drawn to this novel because this family is both Irish and Catholic. But if their nationality is evoked here, their religion is not. And so as deeply as this family experience is felt, it is missing a spiritual element, and does not encourage me to seek out further Cavanaugh novels. They belong to a different era. Today I prefer novels that explore the heart and the soul’s inner life. And certainly not one where the absence of photographs raises a character’s internal doubts. (May, 2018)