This 2017 novel, set in the small Mexican town of San Patricio, uses three stories to capture the town’s economic vulnerability amid the violence of a drug war. First is the story of Father Tim Riordan, an American priest who has chosen a kind of exile in the town and is a revered figure there. It continues with the story of Lisette Moreno, an American doctor who has fallen in love with the town and its people; but she is also a lesbian, which she must hide from the locals. And, finally, there is the story of the Brotherhood, a violent movement of narcos who have browbeaten the town and seek to control the entire area. Both the army and the national police strive to destroy this gang, but must deal with similar efforts by a local militia led by a parishioner, Cesar Diaz.
Each story is beautifully told, especially that of the priest. The novel introduces him at length, and one expects this work to be a portrait of a lonely, introspective priest far from home who has earned the trust of his parishioners. That is, Caputo gets truly inside him, probing his thoughts on his vocation, his dedication to his work, and his theological doubts. The novel’s overarching story begins when, in a military mishap, two civilian anti-war demonstrators are killed, and Riordan is requested by Diaz, chief of the town’s local militia, to ask the military leaders for an apology
But finding the perpetrators gradually recedes, as the other stories prevail. And while the three stories work in parallel, they remain on separate tracks. The priest’s doubts revolve around the seal of confession, and his efforts to protect his parishioners. Meanwhile, Lisette, the doctor who has brought modern medicine to a primitive village, is entrapped into treating Julien, the wounded leader of the narco gang. And finally, the Mexican army, under Captain Valencia, and national police, under Gregorio Bonham, also known as the Professor, join their forces to destroy this ambitious and violent narco movement.
The problem, as indicated, is that the three stories never come together. Father Tim is involved in each one, but his involvement in one aspect never ties in with his connection to another. His main issue as a priest concerns the seal of the confession. Should he break it, does he break it, when doing so warns of and perhaps even prevents the violence that has penetrated this village. It is a heartfelt search of his conscience that brings the priest alive early in this novel. For some, this novel might recall Graham Greene’s The Power and the Glory, with its tale of the whiskey priest in a small Mexican village, but the priest here, a responsible man, is far different.
Nor does Lisette connect the three stories. Her own concern is her lesbian affair with a friend, the painter, Pamela Childress, also an American. Their issue is whether their relationship can survive in a distant Mexican village. Lisette is linked to the story of the Mexican drug wars, as I said, when she is forced to operate on the wounded leader of the narcos. But that dramatic scene does not relate to further developments in this novel.
Finally, there is the story of those narcos, The Brotherhood, as they call themselves. Defeating them prompts both cooperation and competition between the army and the national police, who are jealous of each other’s efforts, plus disdainful of the local militia. Their rivalry is personified by the army’s brutal Captain Valencia and the more refined leader of the national police, the Professor. The latter has been a corrupt official in the region’s drug wars, but, unlike Valencia, relates to the educated priest.
The problem is the ending, when the experiences of the five main characters—the priest, the doctor, the captain, the Professor, and the narco leader Julian—never come together. Instead, each story is resolved separately. That of the priest, as he confronts Captain Valencia, is especially disappointing, for its abruptness. And also because the conscientious father abdicates from his responsibility as a priest, after so much of the novel probes deeply his commitment to his vocation and to his conscience.
At least, it becomes an ending, as does his entire life, that only a writer with a Catholic background could impart meaning to. Which is illustrated by these thoughts that arise in the closing paragraph: “It was he who bore the sins—his own sins and Cesar Diaz’s and every sin he’d heard confessed in his lifetime as a priest. He would atone for them all.”
The title, Some Rise by Sin, comes from Shakespeare’s Measure for Measure. A valid theme for this exploration of evil, it means that some can justify their lives, can rise, by committing sinful deeds. Or, in more direct language, that the end justifies the means, long a source of debate in Catholic circles. It applies here most forcibly to the actions of the priest. Can the breaking of the seal of confession be justified if it can prevent violence and save lives? That issue is fully examined here from a Catholic perspective, and is again evoked on the final page.
But Lisette might also be said to be furthering evil when she operates to save the arm and the life of the wounded leader of the Brotherhood. Which, in turn, despite all its violence, preaches that it is fighting the corruption of the Mexican state in behalf of its citizens. Even Valencia and the Professor, by the contrast in their actions, emphasize that there are good and bad methods to achieving a desirable end.
And speaking of ends and means, Caputo does not miss the irony that as two Americans, a priest and a doctor, try to alleviate the suffering endemic to this small Mexican village, other Americans are indirectly, if ignorantly, fomenting the town’s narco wars by importing illegal drugs from Mexico in the first place. It is another reason for Father Tim’s commitment to his Mexican parishioners. He is making amends, both personal and political.
Caputo enriches this novel by means of a Catholic framework. Without Riordan’s doubts and self-recriminations, this work would lose much of its texture as well as a philosophical depth. I would hope that more of Caputo novels are enhanced by exploring such a religious texture. It may not please some critics, such as the New York Times reviewer who says that “Breaches of Catholic doctrine are hazardous plot hinges,” and cites as evidence The Heart of the Matter. But that novel refers inward, to a personal sin, while Father Tim’s reaches outward, to his parishioners. (May, 2019)